Saturday, December 22, 2007

Mental or Physical?

The Industrial Revolution was not a material revolution in any sense of the word. It was a mental revolution that produced some material products and willing consumers. I will support this paper with quotes and pictures from Google , The Wealth and Poverty of Nations: by David S. Landes , Merriam Websters Online Dictionary , Wikipedia.com , Lucidcafe.com , Spartacus Educational.com , and The Great Idea Finder.com. It is important to know that though materialistic items may have come from the Industrial Revolution that the real cause of this revolution and every other for that matter lies within the mentality of the people in that era.

Often the Industrial Revolution is misconceived as merely being a material revolution. In actuality, the revolution truly occurred within the mindsets of the people. The Industrial Revolution introduced many new concepts into the world. These new concepts certainly did bring about new materials and resources but they did not just appear over night. They came about because society as a whole was ready to accept the new ideas and had the technology available to produce new objects and pieces of machinery.

The Industrial Revolution began about 1733. It is difficult to say precisely when the revolution ended because it was an age of enlightenment and the ideas and thought processes would continue on for several decades. Most historians state that it ended when Napoleon Bonaparte died in 1821. The revolution brought about the coming of factories, cotton-spinning machines, steam engines, sewing machines, steel plows, the reaper, and vulcanized rubber. It is because of all of these inventions that the average citizen is able to live in a better manner today.

Factories were considered to be a truly revolutionary concept in the 1700’s. People could make up to 12 times as many products in the same amount of time that it would have taken them to make one from their homes. Despite this, local citizens living in the towns where the new factories were being introduced despised the idea of them. The conditions within the factories were terrible. The areas that the people worked in were poorly ventilated, overcrowded, noisy, filthy, and poorly lighted. The people were right in objecting this “revolutionary” idea. However, before long the local citizens that resided in these towns began to cave in. This happened when James Hargreaves invented a device called the jenny. It could spin dozens of threads at once. Slowly people began to throw their precautions to the wind and they started embracing the idea of these factories in their cities and towns. For the sake of money and “enlightenment” they disregarded their preferences of working from home and the safety that it ensured. They forwent their aseptic needs so that they would not be left in the past century.

In 1768 James Watt found a way to make steam profitable. (pg. 188 The Wealth and Poverty of Nations ). Steam power became the greatest invention of the Industrial Revolution. The invention was soon applied to the factories and the transportation industries and caused the world to take a giant step forward. Though this was also the first step toward the total depletion of our ozone layer, most of the locals did very little to object this new idea. Most people saw this as a step in the right direction and as a tool that would make their daily lives easier. It was deemed acceptable by society and was therefore allowed to be born into the world. In truth, without the acceptance of the people it would have never amounted to anything.

The agricultural industry was completely redefined during the time of the Industrial Revolution. New tools were crafted from metal and replaced the wooden tools. Efficiency increased all around. The daily chores were able to be achieved at twice the previous speeds. Along with this came better insect and pest control, the discovery of new crops, the success of more crops, more breeding of livestock, and horses were used in place of oxen in the fields. Almost all of the agricultural industry quickly embraced these new concepts and made light of them. Their was the occasional traditional farmer that refused to envelope the new pieces of technology into their daily activities. However, there were not enough of these cases to change the rapid spread of technology. Most farmers were ready for a change.

Rubber was an accidental discovery that occurred in 1839. This discovery still lives on today and automobiles could not exist without it. A man named Charles Goodyear tried for years to put rubber to a positive use but discovered that when it was cold it was too hard to be useful and when it was hot it was wet. One day he accidentally mixed it with sulfur over a stove and discovered the perfect combination that made it flexible. It was one of the very first ways to develop elasticity. People initially had no real problems with rubber, it was seemingly harmless. That is until they were asked to drive vehicles that had rubber tires and an explosive material in the tank attached to it (gas).

All of these were truly revolutionary discoveries and inventions. Each and every one of these has impacted the society that is currently accepted today, but not one of them would have stood a chance if it was not for the acceptance of the general public. People have to be ready to accept change before it can occur. People often invent items when they begin to feel as though there is a need for that item in particular to grace society. If you want to kick off a revolution, you must first convince society that there is a need for one.

There is such a thing called the Hierarchy of Needs. This suggests that there are certain items that humans must have to live and that some are more prominent than others. At the bottom of the pyramid of needs lies the basic needs of life, air, food, drink, shelter, warmth, sex, and sleep. Without these no form of life could survive. The next block up from the bottom entails the assurance of safety, including protection, security, order, law, limits, and stability. Without these basic needs no forms of life could survive for very long. The third block includes family, affection, and relationships. Many life forms would find it very hard to survive without the items included in this block. The next block up contains the needs for achievement, status, responsibility, and reputation. Most could live without these items but would prefer to have them. The block at the very top of the pyramid is composed of personal growth and fulfillment. Many forms of life would find it hard to live without these two things but would discover that it is certainly possible.

The Hierarchy of needs certainly shows a great deal of reason. But what could such a pyramid have to do with a time of enlightenment and revolution? The answer to this is, everything. This chart consists of all of the psychological and materialistic needs of people. Often times it can be found that people are willing to give up the top three blocks of the pyramid for fulfillment of the bottom two. People will easily latch on to a revolutionary idea if it means more accessible ways to fulfill their basic life needs. This is precisely what happened with the Industrial Revolution. People were willing to give up their social status and personal achievements and old ways of living if it meant easier means of achieving food, drink, and shelter. Society will never stop trying to find new ways to improve the basic necessities of life and each new way that is discovered could be considered revolutionary.

This is when revolutionary time periods become dangerous. People become more concerned with technology and their needs for personal achievement and the basic needs in life and they skip directly over their needs for affection and family. In times such as that of the Industrial Revolution people may even over look their own personal safety and that of others to achieve what they feel is necessary. However, since the beginning of time people have had ways of achieving all of the basic necessities included on the pyramid. The reason that we see so much growth within technology and disregard of personal safety and affection is due to the items in the top of the pyramid. Men and women start new trends for their own personal growth and fulfillment. Others begin to catch on to the idea when they become convinced that it is something that is needed to meet their basic necessities. A world with too much technology is a world without love and affection.

With a revolutionary time period comes a new way to identify ourselves and those around us. It affects people mentally in every sense of the word. Social relations can either flourish or meet their ultimate downfall. This can be observed throughout the Industrial Revolution. Before the new technological advances were introduced people identified themselves differently with one another. Walking down a side street one might meet a person and recognize them as a friend, neighbor, fellow Christian, or maybe even a lord or a lady. After the revolution struck people often began identifying themselves with others by marketing titles such as homeless, poor, or rich. Revolutionary time periods completely reshape a persons psyche.

When a revolution occurs everything slowly begins to change and reform itself. Many positive material items often come out of the era but with them comes people that view the world in a different manner. The people often identify with each other differently and find that new things are needed to meet their basic needs. If the people of an era are truly content than a revolution can not occur because the citizens will be unwilling to accept new ideas and concepts. Hence, it can be observed that the people of the Industrial Revolution believed that a change was necessary and so one came of the time period. Society will never accept any limit of technology as "enough" and so revolutionary time periods will continue to triumph over contentment until the end of time. Each period of time will be tied to the mentality of the citizens just as much as the last.

Ashley Nichols

Tuesday, December 18, 2007

The Grace Linn Memorial Methodist Church and the K.K.K.

Ashley Nichols

Ms. Lind and Mr. Viles

Honors 10

1/9, 1/10

Nichols

I. Introduction

A. The KKK in Maine is commonly misconceived as a hate group formed against African Americans. This is not so and this paper will accurately portray the KKK in the 1920’s and 30’s.

B. The Grace Linn Memorial Methodist Church and all of Maine in general was greatly impacted by the KKK in the 1920’s.

II. Grace Linn Memorial Methodist Church

A. Most people in the town have little or no knowledge of the Ku Klux Klan and their involvement with the church.

1. Interview with Clyde Emery

2. Interview with Wayne Libby

3. Book reference

B. Since the churches construction in 1884 the church has been in use.

1. Has been remodeled once due to a fire in the 1940’s

2. Two memorial windows donated to the church

3. Mrs. Grace Linn

III. The KKK in Maine

A. The KKK in Maine was mostly only present in the 1920’s

1. The KKK in Maine died out almost as quickly as it began

2. Was originally founded in Milo Maine

3. They threatened Maine citizens with burning crosses

B. First Parade of the K.K.K. took place in Milo Maine

1. The first day light parade in N. E. also took place in Milo Maine

2. 9/3/23

3. Maine’s chapter K.K.K. focused its abuse on Catholics.

IV. The KKK and the Church

A. The burning of the cross was actually for the church and not opposed to it.

1. Quotes

2. They burnt it to cleanse and purify their virtues

3. They in no way stood for the desecration of the cross; they merely meant to light it for the world to see

B. They saw themselves as helping to purify Gods work

1. The chapters of the Klan were Christian

2. Refer to themselves as the “Fraternal White Knights”

3. “If you have to ask, you’re not qualified to know.”

V. Conclusion

A. The Grace Linn Memorial Methodist Church and all of Maine in general was greatly impacted by the K.K.K. in the 1920’s.

B. summary of information provided

C. concluding strategy

Nichols 2

Ashley Nichols

Ms. Lind and Mr. Viles

Honors 10

12-18-07

The Grace Linn Memorial Methodist Church and the KKK

The Grace Linn Memorial Methodist Church and all of Maine in general was greatly impacted by the K.K.K. in the 1920’s. The K.K.K. that once resided in Maine in great numbers is often commonly misconceived as a hate group, formed solely against black people. However, this is not so and this paper will accurately portray the K.K.K. in all actuality.

The Grace Linn Memorial Methodist Church is in Hartland Maine. It resides on the corner of Commercial Street and is likely to attract the attention of all who stroll past it. The town of Hartland was incorporated in 1820 and it was not until 1884 that the church building was erected. This is still the same present day building that is standing today, with the addition of a full basement, kitchen, and interior. The interior was damaged in the early 1940’s by a rampant fire. The outer structure remains the same now as it was 187 years ago.

Before 1884 the congregation would conjoin every week in either Central Hall or the Academy. Many people would also attend the Baptist church in Hartland that had previously been founded and is also still in working order today. The Grace Linn Memorial Methodist Church was dedicated in memory of Mrs. Grace Linn who had formerly been a citizen of Hartland. Two of the more appealing features of the church would be the two stained glass memorial windows that reside in the building. The front window was donated to the church in memory of Mrs. Etta Barnes and the second is placed over the altar and was donated in memory of the wife of Dr. John Southworth.

The Methodist church was founded by the Ku Klux Klan in Hartland. The K.K.K. did not really begin to cause disruption until the 1920’s but groups existed well before then. Many people that attend this church or that live in the town of Hartland are unaware that the church was founded by this hate group. The local librarian, John Clark, stated that “K.K.K. artifacts have just recently been discovered above the town hall.” He then continued on to say that “we also have a bridge that is still to this day referred to as ‘Nigger Bridge’.” Mr. Clark has several copies of a book in the library entitled 1820 - Hartland Maine – 1970. In the book on page 35 a picture can be found of members of the KKK standing together outside of the church. The caption beneath the image reads, “Hartland’s Chapter K.K.K. about 1920.”

The K.K.K. was for the most part, only present in Maine during the 1920’s. The organization died out almost as quickly as it began. The group began in Milo Maine before spreading to other more remote areas of the state. The different chapters of the K.K.K. grew in vast numbers and before long they were terrorizing Maine citizens. They would threaten the locals with burning crosses. In most areas of the country the Ku Klux Klan was known for terrorizing African Americans but in Maine the focus of the group rested upon Catholics.

The first parade ever of the Ku Klux Klan took place in Milo Maine in 1920. On September 3rd, 1923 the first ever daylight parade to occur in New England also took place in Milo. Klansmen and women from all over the state joined in the March. Appearances of the K.K.K. are usually well known, very few went unnoticed.

Many people find the Ku Klux Klan and their involvement with the church to be a controversial issue, as are many of the issues that the K.K.K. brings about. Often people assume members of the K.K.K. to be hypocritical. The largest reason for this is because the Klansmen and women claim to be Christians. But wait; are these not the very same people that are supposed to stand for equality? Why are they burning crosses?

To try to understand the reasoning behind this supposed hypocrisy it would be important for one to know that they in no way stood for the desecration of the cross. They saw burning the cross as merely lighting it on fire for the world to see. The cross was first burned in Scotland as a sign of opposition to tyranny and government and to show the peoples obedience to God. The K.K.K. adapted this symbol and proclaimed themselves to be the “Fraternal White Knights”. During the 1920’s the cross became widely known as the blazing spirit of Western Christian Civilization.

On a pro K.K.K. website the following quote was located. “By the fire of Cavalry’s cross we mean to cleanse and purify our virtues by burning out our vices from the fire of His word.” On a purely informational website it was stated that “The Klan says their fiery cross represents Christian ideals. They say they added the fire to signify that ‘Christ is the light of the world.’ As light drives away darkness and gloom so a knowledge of the truth dispels ignorance and superstition.

still have to do my conclusion which im holding off on until I can add in some perspective from my two interviews... I have two of them that I'll be adding in but I cant do them until Christmas vacation week.. other than that most of the stuff is here... except the work sourced and cited and I had some problems telling the difference between them but I'll have Miss. Lind help me with that.